Friday, September 30, 2011

Life History about Kamaraj ( காமராஜ் )


    Birth                                                    

“Public figures cannot afford private life”, Jawaharlal Nehru is reported to have lamented once. But there was one figure in Indian politics in the recent past who willingly merged his private life into his public life. The former Chief Minister of Tamilnadu and All-India Congress President, K. Kamaraj was one such personality. July 15, 2003 marks his birth centenary. A life-long bachelor, this freedom fighter had only aspired for his mother-land’s freedom from foreign rule and to serve its people afterwards. Kamraj’s life story had been stranger than fiction for its unbelievable incidents and turn of events. Almost an illiterate with no formal education and born in a poor family in a remote village, he rose to great heights of eminence in the political arena.



K. Kamaraj was born on July 15,1903 to the couple Kumarasamy and Sivakami in Virudhunagar, Tamilnadu, in the southern-most part of India. His father Kumarasamy had a small coconut shop to support his family. While Kamaraj was studying in the primary school, the family was struck with a misfortune. His father, the only breadwinner of the family, succumbed to a massive heart attack. This put an end to the education of Kamaraj. He had to take up all kinds of odd jobs including that of a street vendor to support his widowed mother and sister. The Independence struggle was in full swing in the country at that time. Kamraj was eager to contribute his mite to the freedom movement pioneered by Mahatma Gandhi. Inspired by the patriotic leader Satyamurthi’s fiery oratory against British atrocities, Kamaraj plunged headlong into the movement. From then on there was no looking back for him. He became an able organiser in mobilizing people for public meetings addressed by patriots. Appreciating his skill, Satyamurthi took him under his fold. In due course, Kamaraj, by his selfless devotion, rose in stature. Starting as Satyamurthi’s personal assistant he ultimately rose to become the President of the Indian National Congress.


Education

Unfortunately his father died within a year of Kamaraj’s enrollment in school. Kamaraj’s mother sold all jewelry except her earrings and deposited the money with a local merchant and cared for the entire family on the monthly interest that the money earned.
Kamaraj was not a good student in school and dropped out when he was in the sixth grade. When he entered mainstream public life he felt handicapped and realized the importance of a good education. He educated himself during his periods of imprisonment and even learned English from his co-worker.
Kamaraj joined as an apprentice in his maternal uncle Karuppiah’s cloth shop after dropping out of school. He would slip out from the shop to join processions and attend public meetings addressed by orators like Dr. Varadarajulu Naidu and George Joseph. His relatives frowned upon Kamaraj ‘s budding interest in politics. They sent him to Thiruvananthapuram to work at another uncle’s timer shop. Even there Kamaraj participated in the Vaikom Satyagraha led by George Joseph, of the Congress, against the atrocities of the higher caste Hindus on the Harijans. His elders had him called back home and pressured him to marry. Kamaraj resolutely refused to bow to the dictates of his elders.


Habits

Kamaraj proved himself as Chief of all the C.Ms in India. He was the first C.M. who was in the post for a long period of 9 years . ie. from 1954 to 1963 unless he resigned the post voluntarily he would have continued to be the C.M
He did his duty boldly and patiently without discourage. He listened the views of the opposite parties. He easily solved the political problems.
He attracted every one to his side. He listened others without himself speaking . He never concentrated on his food or dress.
He honored the news reporters ,. He affectionately moved with photographers. He never angered with anyone. Replied letters immediately. Listened the grievances and solved them immediately. He gave more data. Understood the problems easily and keenly studied the files. He did not like luxury , flattering and advertisement. He was very simple . He never uttered harsh words. Because of these habits he ornamented the C.M’s post . It would not be an exaggeration that the post got honored through him.
The words of W.R.S.Sathyanathan who was a high official were the evidence of the administration of Kamaraj. He served as Chief Secretary to the state under Kamaraj. He said that Kamaraj’s efficiency made him to respect him. Kamaraj was fast and clean in finalizing the things. He could judge people in a lightning speed who came to meet him.
He could solve even a sophisticated big problem within seconds. He approaches the problem directly.
Judgment would be very clean. He detected the problems in an astonishing way. He used to read the files kept for his advice completely, then only he used to decide.
There was no village in our state which his feet never touched. Whatever the place whether Mountain area or river side he could explain with evidences about the climate of that region.

Politics

Kamaraj was content for years to remain a rank and file Congress volunteer, working hard for the cause of the freedom movement, unmindful of his personal comfort or career. He was eighteen when he responded to the call of Gandhiji for non-cooperation with the British. He carried on propaganda in the villages, raised funds for Congress work and took a leading part in organising meetings S. At twenty he was picked up by Satyamurthy, one of the greatest orators and a leading figure of the Tamilnadu Congress Committee who was to be Kamaraj’s political guru. In April 1930, Kamaraj joined the Salt Satyagraha Movement at Vedaranyam and was sentenced to two years his first term in prison. Jail-going had become a part of his career and in all he went to prison six times and spent more than 3,000 days in British Jails. Bachelor Kamaraj was forty-four when India became free.
Kamaraj was elected President of the Tamilnad Congress Committee in February 1940. He held that post till 1954. He was in the Working Committee of the AICC from 1947 till the Congress split in 1969, either as a member or as a special invitee. Kamaraj was elected to the Madras Legislative Assembly in 1937 unopposed. He was again elected to it in 1946. He was also elected to the Constituent Assembly of India in 1946, and later to Parliament in 1952. He became Chief Minister of Madras in 1954. He was perhaps the first non-English knowing Chief Minister in India. But it was during the nine years of his administration that Tamilnadu came to be known as one of the best administered States in India. In 1963 he suggested to Nehru that senior Congress leaders should leave ministerial posts to take up organisational work. This suggestion came to be known as the ‘Kamaraj Plan’, which was designed primarily to dispel from the minds of Congressmen the lure for power, creating in its place a dedicated attachment to the objectives and policies of the organisation. The plan was approved by the Congress Working Committee and was implemented within two months. Six Chief Ministers and six Union Ministers resigned under the Plan. Kamaraj was elected President, Indian National Congress, on October 9, 1963. Twice he played a leading role in choosing the Prime Minister of India.
His defeat in Virudhunagar in 1967 considerably undermined his prestige. It was even said that he was a much disillusioned man. But the landslide victory at Nagercoil revived his political stature. However, the split in the Congress in 1969 (he remained in the Organisation Congress) and the General Elections of 1971 resulted in a set-back to his political prestige and authority. He continued to work quietly among the masses until the last. He was honoured posthumously by the award of Bharat Ratna.

Daily Life

Right from his young age Kamaraj never liked luxurious life . He adopted simplicity in anything. His food , dress and speech were very simple. But he was not a miser. When he was C.M. he used to spend most of his salary for the poor who came to him for help.
A cup of coffee in the morning , lunch at 11.00 a.m. evening a cup of coffee and 2 Idlies and a cup of milk at supper were his daily food. His lunch was a simple vegetarian meal. Occasionally an egg would be added with his lunch. He never celebrated Hindu festivals. He used to get up from his bed at 7.am
He gave interview to all whoever came to meet him. He never sent anyone without seeing . He helped all as far as possible. He never helped anyone on the basis of cast or creed. For genuine reasons he never hesitated to help. He used to read books before sleep , some times up to 2′o clock in the mid night . Sometimes he used to discuss serious political problem upto 5 . a.m in the next morning.
He used to have a nap after lunch. Daily he received about 75 letters. But he never replied them .Just helped the needy ones. He never replied the letters from Virudhunagar.He never wounded anybody’s feelings . He moved friendly with everyone without political enmity. He used to get angry at times.
Suppose if anyone confuses him or tried to suppress the fact or telling the same matter repeated he gets annoyed. But that anger remains for a short period only. Later he forgets that and moved normally when he meets them next time.


Life History of Mother Teresa ( அன்னை தெரசா )


Mother Teresa

Mother TeresaMother Teresa (August 26, 1910 - September 5, 1997) was a great personality, who did a lot to improvise the social condition of our country. Born on the 27th of August in the year 1910, she was named Agnes Gonxha Bojaxhiu. She belonged to a family of Albanian descent. She was the founder of missionaries of charity. She was actively involved in social work.

Due to her immense contribution in serving the society; she was awarded with Nobel Peace Prize. Well, in this article, we will provide you with the biography of Mother Teresa, which will enable you to explore the life history of Mother Teresa. The story of mother Teresa is very inspiring. Check out the facts about Mother Teresa…

Early Life 
She was born and brought up in a Catholic family. When she was only seven, she lost her father. Even as a young child, she was fascinated by the life of missionaries. At the age of 18, she decided that she would become a nun. She left her house and went to join the sisters of Loreto. This was the first step that she made towards providing services to mankind.

Missionaries of Charity
On the 7th of October in the year 1950, Mother Teresa got the Vatican permission to start the missionary of charity in Calcutta, the mission of which would be to take care of the poor, needy, crippled, homeless, and people who are shunned by the society. The missionary has got a number of branches all over the country. The journey of Mother Teresa's missionaries of charity started with the setting up of home for 'the Dying' in space. More…

Deteriorating health
In the year 1983, Mother Teresa suffered from a severe heart attack, while she was in Rome. However she recovered. But, later in 1989, she again got an attack. Her health kept deteriorating and in the year 1991, she suffered from Pneumonia. Taking into consideration her health problem, Mother Teresa decided to resign from the post of head of the order.

A secret ballot was conducted in which all the nuns, except for Mother Teresa, voted for the stay of Mother Teresa. So, she agreed to continue serving as the head of the missionaries of charity. Day by day her health was getting worse. On the 13th of March in the year 1997, she left the post of head of the order. On the September 5, 1997, exactly nine days before her 87th birthday, this great soul departed for heaven.

Mother Teresa Award 
The Mother Teresa award contains a very accurately designed figure resembling a devotional statue. Seeking the help of One Moment Productions (specialized in the task of custom castings), R.S. Owens created the Mother Teresa statuette. It portrays Mother Teresa as holding rosary in her one hand and the other hand is placed on her heart. Her head is depicted as raised high towards the heaven, which conveys the message that, whatever we choose to do or perform, should be for the glory of God. More…


Missionary of Charity

On the 7th of October in the year 1950, Mother Teresa got the Vatican permission to start the missionary of charity in Calcutta, the mission of which would be to take care of the poor, needy, crippled, homeless, and people who are shunned by the society. The missionary has got a number of branches all over the country. The journey of Mother Teresa's missionaries of charity started with the setting up of home for 'the Dying' in space.

Mother Teresa Missionary of Charity started at a small level with 13 members. However, things have changed now. Today, the missionary has a wide network containing thousands of nuns that are running charity centers, orphanages and AIDS hospices etc. The missionaries run schools to provide education to the street children. For them, the facility of soup kitchen is also available that offers food at subsidized rates.

The missionary of charity in Calcutta runs nine homes like homes for women, the dying, orphans and many more. It has also established a colony for the lepers. In the year 1990, Mother Teresa was asked to resign from the post of head of the missionaries. But, in a short span of time, she was voted back as the Superior General of the missionaries. Later, on the 13th of March in the year 1997, as in six months before the death of Mother Teresa, Sister Mary Nirmala Joshi was appointed as the new Superior General.


Mother Teresa Award

For many years, the St. Bernadette Institute of Sacred Art conducted an award program to acknowledge the efforts of people, who have made an incredible contribution in serving the society and carrying out altruistic works. An attempt was made to look for universities that are willing to confer honorary doctorates upon the individuals, who deserve recognition. However, the universities did not show much of interest.

Then later on, the universities thought of using a known name for the awards program. So, they contacted mother Nirmala, who held the position of head of missionaries of charity after the death of Mother Teresa. They asked her if they could use the name of Mother Teresa for the awards. Usually, the nuns do not give permission to make use of the Mother's name. However, based on faith that Mother's name would be used for a good cause, they allowed the university to use it. This paved way for the announcement of the Mother Teresa awards.

The Mother Teresa award contains a very accurately designed figure resembling a devotional statue. Seeking the help of One Moment Productions (specialized in the task of custom castings), R.S. Owens created the Mother Teresa statuette. It portrays Mother Teresa as holding rosary in her one hand and the other hand is placed on her heart. Her head is depicted as raised high towards the heaven, which is suggestive of the message that, whatever we choose to do or perform, should be for the glory of God.


Mother Teresa Quotes

Every year, on the occasion of Mother Teresa's birthday, the newspapers and magazines get filled with Mother Teresa quotations. There are many websites that contain comprehensive writings on Mother Teresa. Below are presented some famous quotes by Mother Teresa, so check out:

Mother Teresa Quotes
  • The greatest destroyer of peace is abortion because if a mother can kill her own child, what is left for me to kill you and you to kill me? There is nothing between.
  • It is not the magnitude of our actions but the amount of love that is put into them that matters.
  • Love begins at home, and it is not how much we do... but how much love we put in that action.
  • I think I'm more difficult than critical.
  • We ourselves feel that what we are doing is just a drop in the ocean. But the ocean would be less because of that missing drop.
  • Be faithful in small things because it is in them that your strength lies.
  • I do not pray for success, I ask for faithfulness.
  • Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat.
  • The hunger for love is much more difficult to remove than the hunger for bread.
  • Jesus said love one another. He didn't say love the whole world.
  • Joy is a net of love by which you can catch souls.
  • It is a kingly act to assist the fallen.
  • Loneliness and the feeling of being unwanted is the most terrible poverty.
  • Loneliness is the most terrible poverty.
  • Do not think that love, in order to be genuine, has to be extraordinary.
  • What we need is to love without getting tired.
  • Good works are links that form a chain of love.
  • Intense love does not measure, it just gives.
  • Love begins by taking care of the closest ones - the ones at home.
  • Love is a fruit in season at all times, and within reach of every hand.
  • Spread love everywhere you go. Let no one ever come to you without leaving happier.
  • The miracle is not that we do this work, but that we are happy to do it.
  • One of the greatest diseases is to be nobody to anybody.
  • We are all pencils in the hand of God.
  • I am a little pencil in the hand of a writing God who is sending a love letter to the world.
  • Do not wait for leaders; do it alone, person to person.
  • It is a poverty to decide that a child must die so that you may
  • live as you wish.
  • Our life of poverty is as necessary as the work itself. Only in heaven
  • will we see how much we owe to the poor for helping us to love
  • God better because of them.
  • We think sometimes that poverty is only being hungry, naked and homeless.
  • The poverty of being unwanted, unloved and uncared for is the greatest
  • Poverty. We must start in our own homes to remedy this kind of poverty.

Wednesday, September 21, 2011

Life History about Mahavira ( மகாவிரா)


Mahavira

MahaviraMahavira (599-527 BC) was the last Jainist Tirthankara. People call Lord Mahavira by different names such as Vira or Viraprabhu, Sanmati, Vardhamana, Ativira and Gnatputra. When it comes to the values of Jainism, Lord Mahavira deserves a special mention, as he was the one to establish the ethics that are ruling the whole Jain community today. Well, in this article, we will provide you with the Lord Mahavira's biography. To know the complete life history of Mahavir Swami, read on…

Life 
Lord Mahavira was born at Kshatriyakund near modern Patna in Bihar on the 12th of April in the year 599 BC. His birthday is celebrated as Mahavira Jayanthi every year. He was more popularly known as "Vardhaman". It is due to the fact that, after Mahavira was born, his family prospered and got loads of wealth. People are of the belief that, when Mahavir Swami was born, he was bathed by Lord Indra with celestial milk. Being the son of King Siddartha, he lived his life like a prince. However, when he turned 30, he left his family and turned into an ascetic. He had around 400,000 followers. At the age of 72, this great personality departed for heaven.

Awakening and enlightenment 
After having left behind the pleasures of worldly life, he went into the state of deep silence for a period of about twelve and half years. During this period, he learnt to control his feelings and desires. For quite a long time, he went without food. His search for truth and the real virtues of life made people call him Mahavira. Mahavira is a Sanskrit word, which is used to refer to a great hero.

Mahavira Philosophy 
The philosophies of Lord Mahavira are based on the sole purpose of improving the quality of life. The basic idea is to attain spiritual excellence by maintaining ethical behavior and following proper code of conduct. Mahavira philosophy primarily consists of metaphysics and ethics. The metaphysics comprise of three main principles, namely, Anekantavada, Syadvada and Karma. The five ethical principles underlying the philosophy of Lord Mahavira are Satya, Ahimsa, Brahmacharya, Asteya, and Aparigraha. More…

Mahavir Jayanti 
Mahavir Jayanti has a lot of religious significance for people belonging to the Jain religion. It is observed to celebrate the birthday of the great Lord Mahavira, who was born at Kshatriyakund near modern Patna in Bihar in 599 BC. According to the Gregorian calendar, the Mahavir Jayanti festival falls during the period between March and April. As a part of Mahavir Jayanthi celebrations, the Jain temples are beautifully adorned with flags. More…


Mahavira and Jain Religion

Mahavira and Jain religion are two names that go hand in hand with each other. Mahavir Swami was the last Tirthankara of the Jain religion. Also known as Arihants or Jinas, these Tirthankaras are said to be the Gods of Jains. They are just like any other human being who is born on this earth. But, the difference lies in the fact that, they attain enlightenment through self realization and meditation. Read on to know more about Lord Mahavira & Jain religion.

Lord Mahavira made an incredible contribution in laying down the right code of conduct for Jains. He taught people five main ethical concepts, which are as follows:
  • Nonviolence (Ahimsa) - he taught his people to follow the path of non violence and live harmoniously with each other.
  • Non-attachment (Aparigraha) - he asked people to completely detach themselves from the worldly materialistic life.
  • Truthfulness (Satya) - he always preached people to speak the truth and not to deceive anyone.
  • Chastity (Brahmacharya) - he taught people not to indulge in sensual pleasure.
  • Non-stealing (Asteya) - he taught people not to keep an eye on other's property.


Mahavir Jayanti

Mahavir Jayanti has a lot of religious significance for people belonging to the Jain religion. It is observed to celebrate the birthday of the great Lord Mahavira, who was born at Kshatriyakund near modern Patna in Bihar in 599 BC. According to the Gregorian calendar, the Mahavir Jayanti festival falls during the period between March and April. As a part of Mahavir Jayanthi celebrations, the Jain temples are beautifully adorned with flags.

The day begins with the performance of ceremonial bath, in which people bath the idol of Lord Mahavira. This ceremonial bath is more popularly known as 'abhishek'. The idol of Lord Mahavira is then placed in a cradle and taken for procession. The worshippers congregate in the temple and offer rice, milk, fruits and water to Lord Mahavir.

At various places, lectures are conducted to impart the teachings of Mahavir Swami. The basic idea is to make people understand the real virtues of life. On this day, people spend time meditating and praying to the Lord. People give donations to save the cows from getting slaughtered. People come from different parts of the country and throng the ancient temples located at Girnar and Palitana in Gujarat on the Jain festival of Mahavir Jayanti.

Mahavira Philosophy

The philosophies of Lord Mahavira are based on the sole purpose of improving the quality of life. The basic idea is to attain spiritual excellence by maintaining ethical behavior and following proper code of conduct. Mahavira philosophy primarily consists of metaphysics and ethics. The metaphysics comprise of three main principles, namely, Anekantavada, Syadvada and Karma. The five ethical principles underlying the philosophy of Lord Mahavira are Satya, Ahimsa, Brahmacharya, Asteya, and Aparigraha.

Lord Mahavira had a strong faith in the theory of Karma and he always said that, it is the karma that decides your destiny. Karma means the deeds that you do, which includes both, good as well as bad. The philosophies and teachings of Lord Mahavira are universal truths that are applicable even in the modern world that is plagued by corruption and violence.

He was of the opinion that, in retaliation to anti social elements, if you start behaving aggressive; you will never be able to find any solution. So, it is always better to come to an amicable solution by following the path of non violence. Ultimately, it is Ahimsa that paves way for maintaining harmony. So, if you wish to live your life in a peaceful manner and if tranquility is what you are searching for, then adopt the philosophy of the great personality Lord Mahavira.

Mahavir Swami's teachings
  • Always speak the truth
  • Control over oneself is very important
  • There is no point accumulating loads of wealth that you can't even spend.
  • Be honest to all.
  • Follow the path of non violence.
  • Be compassionate towards living beings.

Life History about Kabir ( கபீர் )



Kabir

Kabir DohasAmongst the several saints that have blessed our country, Kabir Das, the well known mystic poet, deserves a major credit for bringing about a revolution. He was a man of principles and practiced what he preached. People called him by different names like Das, sant, bhakta etc. As Das, he was referred to as the servant of humanity and thus a servant of divinity. Well, in this article, we will provide you with the biography of Kabir, which will enable you to explore the story of Kabir Das. We will tell you some interesting facts about saint Kabirdas.

Kabir played the role of a teacher and social reformer by the medium of his writings, which mainly consisted of the two line verses called Dohas. He had a strong belief in Vedanta, Sufism, Vaishnavism and Nath sampradaya. He applied the knowledge that he gained through the various experiences of his life. He was always in the pursuit of truth and nothing could hold him back. Kabir was well known for his religious affiliation. Read further to know about the life history of Sant Kabir.

There are plenty of legends associated with the birth and death of Kabir (1440 -1518). Some people are of the say that, he was born in a Muslim weaver family, while others say that he was born to a Brahmin widow. It is said that, when he headed his way for heaven, tussle took place between the Hindus and Muslims over the issue of performance of the last rites. Eventually, in the memory of the great Kabir, his tomb as well as a Samadhi Mandir, both were constructed, which are still standing erect next to each other. According to another legend, in a short span of time before his death, Kabir took a holy bath in the two rivers, namely Ganga and Karmnasha, so as to wash away his sins as well as the good deeds.

Kabir Philosophy
Kabir's poetry is a reflection of his philosophy about life. His writings were mainly based on the concept of reincarnation and karma. Kabir's philosophy about life was very clear-cut. He believed in living life in a very simplistic manner. He had a strong faith in the concept of oneness of God. He advocated the notion of Koi bole Ram Ram Koi Khudai.... The basic idea was to spread the message that whether you chant the name of Hindu God or Muslim God, the fact is that there is only one God who is the creator of this beautiful world. More…





Kabir Dohas

Kabir is a well known mystic poet, who is famous for his two line verses that are more popularly known as 'Kabir ke dohe.' Dohas of Kabir expressed love, mysticism and philosophy in the most beautiful manner. His dohas are not just popular amongst the Indians, but are also liked by the people staying abroad. Read further and check out a few dohas that are chosen from his vast collection.

Dohas by Kabir
  • Maya Mari Na Man Mara, Mar Mar Gaye Shareer Asha Trishna Na Mari, Keh Gaye Das Kabir
  • Aasa Jive Jag Marey, Log Marey Mar Jayee Soyee Sube Dhan Sanchate, So Ubrey Jey Khayee
  • Chalti Chakki Dekh Kar, Diya Kabira Roye Dui Paatan Ke Beech Mein, Sabit Bacha Na Koye
  • Kaal Kare So Aaj Kar, Aaj Kare So Ub Pal Mein Pralaya Hoyegi, Bahuri Karoge Kub
  • Moond Munddavat Din Gaye‚ Ajhun Na Miliya Raam
  • Kabir Man Nirmal Bhaya, Jaise Ganga Neer Pache Pache Har Phire, Kahat Kabir Kabir
  • Mangan Maran Saman Hai, Mat Koi Mange Beekh Mangan Se Marna Bhala, Yeh Satguru Ki Seekh
  • Bada Hua To Kya Hua, Jaise Ped Khajoor Panthi Ko Chaya Nahin, Phal Laage Atidoor
  • Pothi Padh Padh Kar Jag Mua, Pandit Bhayo Na Koye Dhai Aakhar Prem Ke, Jo Padhe so Pandit Hoye
  • Kabira Garv Na Keejiye, Kaal Gahe Kar Kes Na Jaane Kit Mare Hai, Kya Des Kya Pardesh
  • Raam Naam Kahu Kya Karey‚ Je Man Ke Aurey Kaam
  • Kabira Teri Jhompri Gal Katiyan Ke Paas Jo Karenge So Bharenge Tu Kyon Bhayo Udaas
  • Jyon Naino Mein Putli, Tyon Maalik Ghat Mahin Moorakh Log Na Janhin, Baahar Dhudhan Jahin


Kabir Philosophy

Kabir's poetry is a reflection of his philosophy about life. His writings were mainly based on the concept of reincarnation and karma. Kabir's philosophy about life was very clear-cut. He believed in living life in a very simplistic manner. He had a strong faith in the concept of oneness of God. He advocated the notion of Koi bole Ram Ram Koi Khudai.... The basic idea was to spread the message that whether you chant the name of Hindu God or Muslim God, the fact is that there is only one God who is the creator of this beautiful world.

Talking about the philosophies & principles of Kabirdas, he was against the caste system imposed by the Hindu community and also opposed the idea of worshipping the idols. On the contrary, he advocated the Vedantic concepts of atman. He supported the idea of minimalist living that was advocated by the Sufis. To have a clear idea about the philosophy of sant Kabir, check out his poems and two line verses known as dohas that speak his mind and soul.

Kabir was strictly against the practice of hypocrisy and didn't like people maintaining double standards. He always preached people to be compassionate towards other living beings and practice true love. He urged the need to have company of good people that adhere to values and principles. Well, Kabir has very beautifully expressed his values and beliefs in his writings that include dohas, poems, Ramainis, Kaharvaas and Shabads.


Kabir Poems

When it comes to poetry writing, Kabir is a poet who truly deserves a special mention. He was a great mystic poet, whose poetry touched many hearts. Kabir's poetry had the knack to raise the conscience level of people and make them walk on the path of spirituality. Read further and check out a few Kabir poems.

Poems by Kabir

I have been thinking...

I have been thinking of the difference between water
and the waves on it. Rising,
water's still water, falling back,
it is water, will you give me a hint
how to tell them apart?

Because someone has made up the word
"wave," do I have to distinguish it from water?

There is a Secret One inside us;
the planets in all the galaxies
pass through his hands like beads.

That is a string of beads one should look at with luminous eyes.

Are you looking for me?

Are you looking for me? I am in the next seat. .
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine.
rooms, nor in synagogues, nor in cathedrals: .
not in masses, nor kirtans, not in legs winding.
around your own neck, nor in eating nothing but.
vegetables. .
When you really look for me, you will see me.
instantly --.
you will find me in the tiniest house of time. .
Kabir says: Student, tell me, what is God? .
He is the breath inside the breath. .

There's a moon in my body....
There's a moon in my body, but I can't see it! .
A moon and a sun. .
A drum never touched by hands, beating, and I can't hear it! .

As long as a human being worries about when he will die, .
and what he has that is his, .
all of his works are zero. .
When affection for the I-creature and what it owns is dead, .
then the work of the Teacher is over. .

The purpose of labor is to learn; .
when you know it, the labor is over. .
The apple blossom exists to create fruit; when that.
comes, the petal falls. .
The musk is inside the deer, but the deer does not.
look for it: .
It wanders around looking for grass. .

My body and my mind....

My body and my mind are in depression because.
You are not with me. .
How much I love you and want you in my house! .
When I hear people describe me as your bride I look .
sideways ashamed, .
because I know that far inside us we have never met. .
Then what is this love of mine? .
I don't really care about food, I don't really care about .
sleep, .
I am restless indoors and outdoors. .
The bride wants her lover as much as a thirsty man .
wants water. .
And how will I find someone who will take a message .
to the Guest from me? .
How restless Kabir is all the time! .
How much he wants to see the Guest! .

The bhakti path....

The bhakti path winds in a delicate way. .
On this path there is no asking and no not asking. .
The ego simply disappears the moment you touch.
him. .
The joy of looking for him is so immense that you.
just dive in, .
and coast around like a fish in the water. .
If anyone needs a head, the lover leaps up to offer .
his. .
Kabir's poems touch on the secrets of this bhakti. .

Life history about Aurobindo ( ஆரோபிண்டோ )



Sri Aurobindo

Sri AurobindoSri Aurobindo (August 15, 1872-December 5, 1950) was a great scholar, mystical poet, yogi and an aggressive Indian nationalist. He was actively involved in the politics of India. He is well known for his incredible contribution in the freedom struggle of our country. He came up with an entirely new system of spirituality. He called his pathway to spirituality the 'integral yoga.

The basic objective of his teachings was to increase the level of consciousness of people and make them aware about their true self. His literary works include the writings on varied subjects like the Indian culture, socio political development of the country, spirituality etc. Well, in this article, we will provide you with the biography of Sri Aurobindo. Read on to know the complete life history of Aurobindo Ghosh.

Life
Sri Aurobindo was born as the son of Dr K. D. Ghose and Swarnalata Devi. Dr Ghose on the 15th of August in the year 1872 in Kolkata, India. He was named Aurobindo Akroyd Ghose. His parents wanted his upbringing to be in the European style. So, they got him enrolled in the Loreto Convent School at Darjeeling.

When he was seven years old, he was sent to England for the completion of education. He did his schooling from St. Paul's School in London and graduation from King's College, Cambridge. Side by side, he learnt several foreign languages like Greek, French, Italian German, Latin, and Spanish. He came back to India when he was 21 years old.

At the time of partition of Bengal, during the period between 1905-1912, he leaded the group of Indian nationalists. Later, he became the editor of a nationalist Bengali newspaper named Vande Mataram.

From politics to spirituality
As time passed by, Sri Aurobindo began losing interest in politics and started concentrating on spirituality. He came across a yogi named Vishnu Bhaskar Lele, who showed him the path of Hindu practice of yoga. He went into the state of deep meditation for a period of four years in Pondicherry. Then, he launched a 64 page monthly review "Arya". In the year 1920, his close spiritual collaborator named Mirra Richard joined him. She was more popularly known as 'The Mother'. It is in the companionship of the Mother that Aurobindo Ghosh came up with the idea of establishing an ashram in Auroville.

Sri Aurobindo Philosophy
Sri Aurobindo philosophy is based on the concept of 'reality of Being and consciousness' amidst the big universe in which we live. The philosophies of Aurobindo Ghosh were very simple and clear cut. He taught people to become aware of their true self and feel the presence of divinity lying within them. More…

Sri Aurobindo Writings
The early writings of Aurobindo Ghosh consist of the poems that he penned down when he was a student in England. He wrote quite a number of plays and poems, during his thirteen years of stay in Baroda. If you want to have a look at Sri Aurobindo works, you can check out the volumes titled Collected Plays that contain the short stories and plays written by him. His poetry is published in the volume Collected Poems. More…

Aurobindo Ashram
Founded in the year 1926, Sri Aurobindo ashram has witnessed tremendous growth over the years. From a small group consisting of 124 disciples, today, the Aurobindo ashram has more than 2000 members. Since it is situated in the busy Pondicherry city of India, it is not a very peaceful place. Infact, it can be said about the ashram that, it is a very vibrant center that is always abuzz with activities


Aurobindo Ashram

Founded in the year 1926, Sri Aurobindo ashram has witnessed tremendous growth over the years. From a small group consisting of 124 disciples, today, the Aurobindo ashram has more than 2000 members. Since it is situated in the busy Pondicherry city of India, it is not a very peaceful place. Infact, it can be said about the ashram that, it is a very vibrant center that is always abuzz with activities. Read further to explore more information about ashram by Sri Aurobindo… There are no specific rules, regulations, practices or meditation systems that are ruling the ashram. People out there are given the liberty to decide their course of spirituality as per their individual nature. But, the basic phenomenon is the same for Sadhana. The only thing that is emphasized in the ashram is that, for meditation or prayer, it is vital to surrender to the God. People who live in the ashram engage themselves in one or the other activity. The task for administering the ashram is handed over to the Sri Aurobindo Ashram Trust. The ashram established by Sri Aurobindo provides its each and every member with things that are required for leading a decent as well as healthy life. A number of departments have been created to take care of different things like providing food, clothing and medical care services to its members. There is also a library in the ashram. The ashram is equipped with all the modern facilities.

Sri Aurobindo Philosophy

Sri Aurobindo philosophy is based on the concept of 'reality of Being and consciousness' amidst the big universe in which we live. The philosophies of Aurobindo Ghosh were very simple and clear cut. He taught people to become aware of their true self and feel the presence of divinity lying within them. Well, in this article, we will provide you with information on the philosophy and teachings of Sri Aurobindo Ghosh.

The old spiritual teachings taught people to keep the spirit away from their lives. However, Sri Aurobindo asked people to feel spirit while spending each and every moment of their lives. He asked people to integrate spirit in their daily lives. He said that the main object is to experience the delight of existence. He showed a different path of enjoying and deriving pleasure. He said that, if a person wants to experience delight, then he must strive to discover the higher spiritual nature.

Sri Aurobindo was of the opinion that, when a person discovers his true self and the power of divinity lying within, it brings about a rise in his level of consciousness. This enables him to rise above his ego, which often tends to hinder his progress. Ignorance is thus replaced by knowledge, which paves way for the success of a person. 

Sri Aurobindo Quotes

Here are presented some famous quotes by Aurobindo, who was a great Indian nationalist. For his good deeds, he is remembered by people even today. On one hand, where he is known to lead the Indian nationalist movement, then on the other hand, he initiated a new path of spirituality. If you surf the internet, there are plenty of websites, where you can find Sri Aurobindo Ghosh quotations. Read further and check out a few Sri Aurobindo quotes.
  • Hidden nature is secret God.
  • India saw from the beginning, and, even in her ages of reason and her age of increasing ignorance, she never lost hold of the insight, that life cannot be rightly seen in the sole light, cannot be perfectly lived in the sole power of its externalities.
  • India of the ages is not dead nor has she spoken her last creative word; she lives and has still something to do for herself and the human peoples.
  • India is the meeting place of the religions and among these Hinduism alone is by itself a vast and complex thing, not so much a religion as a great diversified and yet subtly unified mass of spiritual thought, realization and aspiration.
  • Metaphysical thinking will always no doubt be a strong element in her mentality, and it is to be hoped that she will never lose her great, her sovereign powers in that direction.
  • Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.
  • Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.
  • She saw the myriad gods, and beyond God his own ineffable eternity; she saw that there were ranges of life beyond our present life, ranges of mind beyond our present mind and above these she saw the splendors of the spirit.
  • Spirituality is indeed the master key of the Indian mind; the sense of the infinitive is native to it.
  • She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, - truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.
  • That which we call the Hindu religion is really the Eternal religion because it embraces all others.
  • The Gita is the greatest gospel of spiritual works ever yet given to the race.
  • To listen to some devout people, one would imagine that God never laughs.
  • They proved to me by convincing reasons that God does not exist; Afterwards I saw God, for he came and embraced me. And now what am I to believe- the reasoning of others or my own experience? Truth is what the soul has seen and experienced; the rest is appearance, prejudice and opinion.
  • Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.

Sri Aurobindo Writings

The early writings of Aurobindo Ghosh consist of the poems that he penned down when he was a student in England. He wrote quite a number of plays and poems, during his thirteen years of stay in Baroda. If you want to have a look at Sri Aurobindo works, you can check out the volumes titled Collected Plays that contain the short stories and plays written by him. His poetry is published in the volume Collected Poems. In this article, we will inform you about the complete works of Aurobindo. Read further to know more about Sri Aurobindo Ghosh writings.

Sri Aurobindo came in limelight due to his editorials and articles that were published in the Calcutta daily newspaper named Bande Mataram. His political articles got published in the Calcutta weeklies. In the beginning, he was actively involved in the politics of the country. However, later, he focused his attention on the practice of yoga. After having concentrated on yoga for a long period of fourteen years, he came out with a 64 page monthly philosophical review called 'Arya' in the year 1914, which consisted of all his important works.

Important Works of Aurobindo
  • Essays on the Gita
  • The Life Divine
  • The Secret of the Veda
  • The Synthesis of Yoga
  • The Human Cycle
  • The Ideal of Human Unity
  • The Foundations of Indian Culture
  • The Future Poetry

History about Bhagat Singh ( பகத் சிங்க் )


Bhagat Singh

Bhagat SinghShaheed Bhagat Singh did not live long. In fact Bhagat Singh was all of 24 years when he was sent to the gallows along with fellow comrades Shivaram Rajguru and Sukhdev Thapar. But during this short span, Bhagat Singh shone like a gleaming meteor in the Indian sky and inspired millions with his heroic battle against the oppressive British regime.

Born into a Sikh family of revolutionary leaders, it was only a matter of time before Bhagat Singh plunged into the struggle for freedom. From an early age he was influenced by socialist ideology and his embracing of armed struggle had as much to do with the success of socialist revolutions elsewhere in the world as with his disillusionment with the prevalent political leadership. He read extensively and wielded a powerful pen.

A great organizer, Bhagat Singh united the restless youth of the day under the aegis of Hindustan Socialist Republican Association and gave a direction to the fledgling armed struggle. Even though he could not achieve freedom for India, Bhagat Singh's martyrhood stirred up the nation and inspired millions of Indian youth to fight against British oppression. While the leadership of Mahatma Gandhi and the Indian National Congress are usually credited for India's independence, the sacrifices made by Bhagat Singh and his comrades too are glorious chapters in India's history.



Bhagat Singh vs. Mahatma Gandhi

Mahatma Gandhi and Bhagat Singh, two titans of the Indian freedom movement and inspirational leaders who laid down their lives while seeking emancipation for their countrymen. Committed as they were towards the goal of India's freedom from British rule, the means they adopted were as different as chalk and cheese. While one spearheaded a civil disobedience movement founded on the principles of nonviolence and Satyagraha, the other waged a revolutionary armed struggle laced with violence towards the British regime.

As a young lad, Bhagat Singh actively took part in the non-cooperation movement and was an admirer of Mahatma Gandhi. He earnestly believed that India would indeed gain freedom under Gandhi's leadership. But when Gandhi called off the movement following the Chauri Chaura riot in 1922, Bhagat Singh became disenchanted with Gandhism and gradually veered towards the tenets of armed revolutionary struggle. Prior to his arrest and subsequent execution, Bhagat Singh led many a valiant attacks against the British machinery.

The pre-eminence of Mahatma Gandhi and Bhagat Singh in Indian freedom movement and their distinctly different approaches have spawned many controversies and even conspiracy theories. Most of these stem from Gandhi and the Indian National Congress' alleged failure to prevent Bhagat Singh's execution despite enjoying substantial clout with the British government. In fact a number of recent Bollywood movies like 'Shaheed Bhagat Singh' are replete with subtle insinuations that Gandhi indeed could have done more to save Bhagat Singh's life.

But Gandhi was an admirer of Bhagat Singh and publicly applauded his patriotism on many occasions. The Mahatma in fact wrote to the Viceroy pleading with him to commute the death sentence of Singh and his accomplices.


Bhagat Singh in Jail

The fearless soul that he was, Bhagat Singh was not a man to be deterred by the fear of police atrocities or long stretches of imprisonment. After exploding bombs in the Central Assembly on April 8, 1929, Bhagat Singh voluntarily courted arrest along with comrade Batukeshwar Dutt. From that moment onwards, Bhagat Singh was never to set his feet again outside the prison confines as a free man. He was sentenced to transportation for life and when the police got an inkling of his involvement in the Lahore Conspiracy case, Bhagat was charged with the murder of DSP Saunders.

Once inside the jail, Bhagat Singh was left aghast at the shoddy treatment meted out to the Indian political prisoners. He and Batukeshwar Dutt launched a hunger strike demanding equal rights for Indian and British prisoners and an overall improvement of the plight of the prisoners and undertrials. Soon other Indian prisoners too joined the strike and thus ensued an inspirational saga of human endurance and courage that stirred the conscience of the entire nation. Despite police brutality and repeated attempts of forced feeding, the strikers led by Bhagat Singh carried on their fast for 63 days at the end of which the government had to yield to their demands.

An avid reader, Bhagat Singh spent the long period of incarceration reading socialist literature. Not only did he read, he also penned down his thoughts in a note book. Bhagat Singh's 404-page jail diary is replete with his ideas, philosophy and his dreams for the country.

Life of Bhagat Singh

One of the most inspirational icons of the Indian freedom struggle, Bhagat Singh was born on September 28, 1907 in the Khatkar Kalan village near Banga in the Lyallpur district of Punjab. Born into a Sikh family with a proud legacy of revolutionary activities against the British rule, Bhagat Singh cultivated his revolutionary zeal from a tender age.

The notorious Jalianwala Bagh Massacre in 1919 left an indelible scar on the mind of Bhagat Singh and soon he took up the membership of the youth organization Naujawan Bharat Sabha. Apart from mingling with noted revolutionaries such as Chandrasekhar Azad, Bhagat Singh worked relentlessly to garner opposition against the British.

In 1928, when the Simon Commission came to India, it was met with peaceful protests all over the country. During one such protest march in Lahore on October 30, veteran leader Lala Lajpat Rai was mercilessly beaten up by police chief Scott and Lala later succumbed to the fatal injuries. Bhagat Singh, who witnessed this macabre incident, hatched a conspiracy to kill Scott but in an unfortunate case of mistaken identity, DSP J.P. Saunders fell to the revolutionaries' bullets instead of the police chief.

Bhagat Singh went into hiding to escape prosecution, but when the British government enacted the draconian Defence of India Act, Bhagat and his comrades at the Hindustan Socialist Republican Association again planned to detonate a bomb in the assembly where the ordinance was going to be passed. As per the plot, on April 8, 1929, Singh and Batukeshwar Dutt stormed inside the court and threw bombs onto the corridors of the assembly shouting "Inquilab Zindabad." Both Singh and Dutt voluntarily courted arrest and they were sentenced to ' Transportation for Life' for the incident.

But soon the British got wind of Bhagat Singh's involvement in the killing of Saunders and along with Sukhdev and Rajguru, he was charged with murder. True to his fearless soul, Bhagat Singh owned responsibility of the murder and justified the act in a fiery statement. After a farcical trial lasting five months, on March 23, 1931, Bhagat Singh was hanged in Lahore with his fellow comrades Rajguru and Sukhdev.

Philosophy of Bhagat Singh

Bhagat Singh was a visionary whose battles against the British were based on the foundation of the principles he staunchly believed in and cherished. Even though Bhagat took the plunge in the non-cooperation movement called by Gandhi at an early age, he soon became disenchanted with Gandhian philosophy and gradually embraced the socialist way of thought. Bhagat Singh's 404 page jail diary, later published as 'A Martyr's Book,' offers a glimpse into the philosophy and thoughts of Bhagat Singh.

Marxism
Bhagat Singh was attracted to Marxism at a young age and the Russian Revolution of 1917 greatly kindled the revolutionary zeal running in his veins. He was greatly influenced by the thoughts of Marxist luminaries such as Karl Marx and Friedrich Engels. After joining the Hindustan Republican Association, Bhagat Singh and his comrades rechristened the organization as Hindustan Socialist Republican Association and partook in many revolutionary activities. Regarded as one of the earliest Marxists in India, Bhagat Singh envisioned a socialist India with equality for all.

Atheism
Bhagat Singh was a staunch atheist and he refused to acknowledge the existence of an omnipresent God. He opined that God is the imaginary creation of the man who is too conscious of his weaknesses, limitations and shortcomings and each time he is confronted with trying circumstances or dangers, he conveniently takes recourse to this almighty God.

Because of such extreme beliefs, Bhagat Singh was criticized as being arrogant and vain even by his fellow revolutionaries. During his period of incarceration in 1931, while waiting for the hangman's noose, Bhagat Singh wrote a pamphlet entitled 'Why I am an Atheist' to silence all the criticism.

Life History about Mahatma Gandhi ( மகாத்மா காந்தி )



Mahatma Gandhi

Mahatma GandhiMahatma Gandhi. 'Father of the Nation' for a country with a billion people. The Mahatma was assassinated by religious zealots more than half a decade ago but his legacy continues in the concepts he pioneered and in the social reforms he initiated. The bespectacled, Khadi-clad image of Mahatma Ghandi is indelibly engraved on the conscience of every Indian and on October 2 every year, on the eve of his birth anniversary, a grateful nation pays homage to this frail-bodied man who had the vision and courage to take on the might of the British Empire.

Over the years, Mahatma's principles of Satyagraha and nonviolence have transcended geographical boundaries and they have been employed by activists elsewhere in the world fighting oppressive regimes. Dr. Martin Luther King Jr. used nonviolent civil disobedience while fighting the Civil Rights Movement for African Americans in the United States. The Nelson Mandela-led African National Congress overthrew the minority white South African government after decades of peaceful non cooperation movement.

While the Mahatma's ideology has inspired such epoch-making movements in different corners of the world, unfortunately Gandhi's tenets have been largely consigned to textbooks in his homeland. The younger generation by and large has been oblivious to Bapu's principles and the entire country is torn apart by violent separatist movements. Our politicians may have taken to wearing immaculate white khadi kurtas, but their inner souls are very much stained by blots of corruption. It is about time people embraced the principles of Gandhiji in letter and spirit so as to usher in a vibrant, peaceful world.


Gandhi Autobiography

Mahatma Gandhi's autobiography, 'The Story of My Experiments with Truth,' is undoubtedly one of the most influential books in the 20th century for the insight it provides into the life and vision of the Mahatma. In the introduction of the book Mahatma reveals that although he didn't intend to write an autobiography, it was bound to take the shape of one filled as it was with his lifelong experiments with truth.

In the autobiography Gandhi chronicles his life from early childhood to the year 1920. Gandhi's life post-1920 doesn't find any mention in the book since he opined "my life from this point onward has been so public that there is hardly anything about it that people do not know..." The autobiography first appeared as a series in the weekly Gujarati magazine Navajivan during 1925-28 which was published from Ahmedabad.

The title of the book, 'My Experiments with Truth,' couldn't have been more apt for it illustrates the life of a man who made it a lifelong mission to discover truth or Satya. Apart from elaborating on the tenets of truth and nonviolence, Gandhi also discusses the deep influence of spiritualism and religion on his life and principles. As one ruffles through the pages, one is left awestruck at the vast wisdom of the Mahatma.

The original Gujarati version of the 'My Experiments with Truth' was first published in a book-form by Navajivan Trust, Ahmedabad in two volumes. After the first publication, the book was revised and translated into English by Gandhi's close associate and personal secretary Mahadev Desai.


Facts about Mahatma Gandhi

Mahatma Gandhi's life is so much entwined with the Indian freedom movement that rarely do people endeavor to acquaint themselves with other facets of his eventful life. We provide below some interesting facts about Mahatma Gandhi:

The Birth of 'Mahatma'
Mahatma Gandhi was born Mohandas Karamchand Gandhi and the title 'Mahatma' was accorded to him much later. Mahatma literally translates to 'great soul' in Sanskrit. Even though opinion is ambivalent as to how Gandhi came to be known as Mahatma, people generally believe that noted poet and philosopher Rabindranath Tagore bestowed the title of 'Mahatma' on Gandhi.

Mahatma Gandhi and the Boer War
Despite his lifelong pursuit of nonviolence, Gandhi found himself embroiled in a war at an early stage of his life, albeit in a humanitarian role. During his stay in South Africa the Second Boer War broke out and Gandhi organized a volunteer medial unit of free Indians and indentured laborers called the Indian Ambulance Corps. This unit provided exemplary medical service to wounded black South Africans and post -war Gandhi became a decorated sergeant of the Corps.

The Gandhi Statue in Pietermaritzburg
Pietermaritzburg in KwaZulu Natal province of South Africa was the place where Gandhi was shoved out a train 1893 after refusing to move from the first class to a third class coach while holding a first class ticket. This unsavory incident proved to be landmark event in Gandhi's life as he made it a mission to protest such incidents of racial abuse. The downtown of Pietermaritzburg city now hosts a commemorative statue of Mahatma Gandhi.

Mahatma Gandhi and the Nobel Prize
It is indeed a sad irony that Mahatma Gandhi, the greatest exponent of peace and nonviolence, was never deemed eligible for the Nobel Peace Prize. After four previous nominations, Gandhi was chosen for the Prize in 1948, but because of his unfortunate assassination the Nobel Committee had to shelve their plans and the Peace Prize was not awarded that year.

Mahatma Gandhi and the Time Magazine
Time Magazine, the famous U.S. publication, named Mahatma Gandhi the Man of the Year in 1930. In 1999 the magazine declared Mahatma the runner-up to noted scientist Albert Einstein as the "Person of the Century".




Mahatma Gandhi in Popular Culture

Mahatma Gandhi fell to an assassin's bullets way back in 1948. But the visions and the philosophy of the Mahatma are as much relevant today as they were more than half a decade ago. His teachings and ideology have struck a chord with people from all over the world and many have attempted to portray Mahatma Gandhi's life through different creative avenues. As such one comes across a plethora of examples where the life and the works of the Mahatma have been depicted in popular media platforms such as film, literature, and the theater.

Film
The 1982 film, Gandhi, is perhaps the most acclaimed tribute to Mahatma Gandhi's life. The film, directed by Richard Attenborough and starring Ben Kingsley as Gandhi, went on to sweep the Academy Awards that year by winnings eight Oscars including Best Picture, Best Actor and Best Director. But as far as social impact is concerned, the 2006 Bollywood movie Lage Raho Munna Bhai wins hands down for its role in awakening a whole generation of Indian youngsters to the principles of Mahatma Gandhi. The film, featuring popular actor Sanjay Dutt in the lead role, coined the term Gandhigiri to bring home the relevance of Gandhi's tenets in today's world.

Theater
The play 'Mahatma vs. Gandhi' directed by Feroz Khan and starring Naseeruddin Shah as Mahatma, seeks to explore the complex father-son relationship between Mahatma Gandhi and his eldest son Harilal Gandhi. The play 'Me Nathuram Godse Boltoy,' directed by Pradeep Dalavi, is an autobiographical take on the life of Mahatma Gandhi's assassin Nathuram Godse. The play generated much controversy for the supposedly unbiased portrayal of the circumstances in which Gandhi's murder was plotted and carried out by Godse.

Television and Internet
While films and plays based on Mahatma Gandhi's life are basically serious productions, the same cannot be said about the depictions in television and the Internet. While the MTV cartoon 'Clone High' featured the clone of Gandhi as one of the main characters, the cartoon 'Time Squad' on Cartoon Network has an episode where Gandhi is portrayed as craving for a career in tap dancing, instead of leading the Indian freedom struggle. In the first week of 2007, a video posted in the video-sharing website Youtube.com sparked off a controversy for showing a man dressed as Gandhi gyrating to music and doing a pole dance.



Life of Mahatma Gandhi

Mahatma Gandhi was born as Mohandas Karamchand Gandhi on October 2, 1969 at Porbandar, located in the present day state of Gujarat. His father Karamchand Gandhi was the Diwan (Prime Minister) of Porbandar. Gandhi's mother Putlibai was a pious lady and under her tutelage Gandhi imbibed various principles of Hinduism at an early age.

In 1883, all of 13 and still in high school, Gandhi was married to Kasturbai as per the prevailing Hindu customs. For a person of such extraordinary visionary zeal and resilience, Mahatma Gandhi was by and large an average student in school and was of a shy disposition. After completing his college education, at his family's insistence Gandhi left for England on September 4, 1888 to study law at University College, London. During his tenure in London, Mohandas Gandhi strictly observed abstinence from meat and alcohol as per his mother's wishes.

Upon completion of his law degree in 1891, Gandhi returned to India and tried to set up a legal practice but could not achieve any success. In 1893, when an Indian firm in South Africa offered him the post of legal adviser Gandhi was only too happy to oblige and he set sail for South Africa. This decision alone changed the life of Gandhi, and with that, the destiny of an entire nation. As he descended in South Africa, Gandhi was left appalled at the rampant racial discrimination against Indians and blacks by the European whites.

Soon Gandhi found himself at the receiving end of such abuse and he vowed to take up the cudgels on behalf of the Indian community. He organized the expatriate Indians and protested against the injustices meted out by the African government. After years of disobedience and non-violent protests, the South African government finally conceded to Gandhi's demands and an agreement to this effect was signed in 1914. A battle was won, but Gandhi realized the war that was to be waged against the British awaits his arrival in India. He returned to India the next year.

After reaching India, Gandhi traveled across the length and breadth of the country to witness first hand the atrocities of the British regime. He soon founded the Satyagraha Ashram and successfully employed the principles of Satyagraha in uniting the peasants of Kheda and Champaran against the government. After this victory Gandhi was bestowed the title of Bapu and Mahatma and his fame spread far and wide.

In 1921, Mahatma Gandhi called for the non-cooperation movement against the British Government with the sole object of attaining Swaraj or independence for India. Even though the movement achieved roaring success all over the country, the incident of mob violence in Chauri Chaura, Uttar Pradesh forced Gandhi to call off the mass disobedience movement. Consequent to this, Mahatma Gandhi took a hiatus from active politics and instead indulged in social reforms.

The year 1930 saw Gandhi's return to the fore of Indian freedom movement and on March 12, 1930 he launched the historic Dandi March to protest against the tax on salt. The Dandi March soon metamorphosed into a huge civil disobedience movement. The Second World War broke out in 1939 and as the British might began to wane, Gandhi called for the Quit India movement on August 8, 1942. Post World War, the Labour Party came to power in England and the new government assured the Indian leadership of imminent independence.

The Cabinet Mission sent by the British government proposed for the bifurcation of India along communal lines which Gandhi vehemently protested. But eventually he had to relent and on the eve of independence thousands lost their lives in communal riots. Gandhi urged for communal harmony and worked tirelessly to promote unity among the Hindus and Muslims. But Mahatma's act of benevolence angered Hindu fundamentalists and on January 13, 1948 he was assassinated by Hindu fanatic Nathuram Godse.


Philosophy of Mahatma Gandhi

The evolution of Mohandas Karamchand Gandhi into the 'Mahatma ' of our times very much hinges on the principles that were the guiding light of his life. Till his last breath, Gandhiji unflinchingly adhered to these philosophies often referred by the collective term 'Gandhism'. Over the years the thoughts and the philosophy of Mahatma Gandhi have inspired generations across the world and they have often been the bedrock of civil rights movements waged against oppressive regimes.

Truth
Truth or 'Satya' was the sovereign principle of Mahatma Gandhi's life. The Mahatma's life was an eternal conquest to discover truth and his journey to that end was marked by experiments on himself and learning from his own mistakes. Fittingly his autobiography was titled 'My Experiments with Truth.' Gandhi strictly maintained that the concept of truth is above and beyond of all other considerations and one must unfailingly embrace truth throughout one's life.

Satyagraha
Gandhiji pioneered the term Satyagraha which literally translates to 'an endeavor for truth.' In the context of Indian freedom movement, Satyagraha meant the resistance to the British oppression through mass civil obedience. The tenets of Truth or Satya and nonviolence were pivotal to the Satyagraha movement and Gandhi ensured that the millions of Indians seeking an end to British rule adhered to these basic principles steadfastly.

Nonviolence
The principle of nonviolence or Ahimsa has been integral to many Indian religions and Mahatma Gandhi espoused for total nonviolence in the Indian freedom struggle. He was determined to purge the Satyagraha movement of any violent elements and incidents of violence by Satyagrahis in Chauri Chaura, Uttar Pradesh led him to call off the civil disobedience movement. Gandhi's adoption of vegetarianism is often regarded a manifestation of his faith in the principles of nonviolence.

Khadi
Khadi, an unassuming piece of handspun and hand-woven cloth, embodies the simplicity synonymous with Mahatma Gandhi's persona. After renouncing the western attire of his advocacy days in South Africa, Gandhi embraced the practice of weaving his own clothes from thread he himself spun and encouraged others to follow suit. Mahatma used the adoption of Khadi as a subtle economic tool against the British industrial might and also as a means of generating rural employment in India.


Mahatma Gandhi Quotes

Throughout his life, Mahatma Gandhi held certain principles dear to his heart and unfailingly adhered to them. The ebullient speaker that he was, the Mahatma's words were pearls of wisdom that inspired an entire nation to embrace his principles and tread the path showed by him. Following are some famous quotes by Mahatma Gandhi that captured the essence of Gandhi's values and beliefs:
  • Permanent good can never be the outcome of untruth and violence.
  • First they ignore you, then they laugh at you, then they fight you, then you win.
  • As human beings, our greatness lies not so much in being able to remake the world - that is the myth of the atomic age - as in being able to remake ourselves.
  • The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems.
  • You must be the change you want to see in the world.
  • Victory attained by violence is tantamount to a defeat, for it is momentary.
  • One needs to be slow to form convictions, but once formed they must be defended against the heaviest odds.
  • I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.
  • Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action.
  • The weak can never forgive. Forgiveness is the attribute of the strong.

Life History about Chandrasekhar Azad (சந்திர சேகர் ஆசாத் )


Chandrasekhar Azad

Chandrasekhar Azad was a born revolutionary. A contemporary of Bhagat Singh, Azad too lived for a short span but during the 25 years that he lived, Azad waged a valiant battle against the British and inspired the youth of the nation with his heroics. Worshipped by the masses and loathed by the government, Azad was on the run all his life and he used all the survival tricks up his sleeve to escape police dragnets again and again.

As a true revolutionary, Chandrasekhar Azad vowed that he would never be nabbed by the police and when the time comes, he would die a free man. On that fateful day of February 27, 1931, surrounded by police in the Alfred Park, Allahabad and all escape routes sealed, Azad fought like a man possessed and ultimately took his life with the last bullet of his pistol.

Chandrasekhar Azad is no more but his legacy continues till today in the form of legends and inspiring anecdotes. But somehow the Indian nation has failed to honor the supreme sacrifice made by Azad and his brave comrades. The present generation fails to even recognize many of our freedom fighters, let alone appreciating their contribution to Indian independence.



Kakori Train Robbery

The Kakori train robbery was a watershed event in the annals of Indian revolutionary movement. The sheer audacity and courage of this assault and its successful execution gave an impetus to the fledgling rebellious activities being waged across the country. Frontline leaders of the Hindustan Republican Association, an underground rebel outfit, such as Ashfaqullah Khan, Ramprasad Bismil and Chandrasekhar Azad were the lynchpin of the Kakori train robbery.

The mastermind behind this daredevil dacoity was Ramprasad Bismil who first conceived the plot while traveling from Shahjahanpur to Lucknow in Uttar Pradesh by the Number 8 Down Train. He noticed that at every station moneybags were being taken into the guard's van and being dropped into an iron safe and despite the valuable bounty security arrangements were lax and virtually non-existent inside the train. At a meeting with his fellow revolutionaries, Ramprasad laid bare his plan.

The members of the HRA approved this audacious plan and decided that the looted money would be used to garner arms and ammunition for the movement. August 9, 1925 was chosen as the D-day and a select group of ten including Ashfaqullah Khan, Ramprasad Bismil and Chandrasekhar Azad was entrusted the responsibility for execution. As the train was approaching the Kakori town, one of the revolutionaries stopped the train by pulling the chain and the rest overpowered the guard. After breaking into the guard's van the rebels escaped with the loot.

Repercussions of this robbery were swift and lethal. The government used all its resources in launching a massive manhunt and one by one all the revolutionaries fell into the police dragnet. After a farcical trial, Ashfaqullah Khan, Ramprasad Bismil, Roshan Singh, and Rajendra Lahiri were hanged. But the eternal survivor that he was, Chandrashekhar Azad managed to elude the police and continued his fight for many years to come.


Life of Chandrasekhar Azad

One of the torchbearers of the revolutionary struggle against the British, Chandrasekhar Azad was born Chandrasekhar Tiwari on July 23, 1906 in the Bhabhra village in Madhya Pradesh. It was during his teenage days that Chandrasekhar adopted the sobriquet of 'Azad' which stands for 'free' in Urdu. Consequent to this, Azad vowed that he would never be taken alive by the British and would instead fight till his last breath.

Like many of his contemporaries, Chandrasekhar Azad too got disenchanted with the non cooperation movement when Gandhi called it off following the Chauri Chaura mob violence in 1922. He was disappointed with the divisions among the political leadership and believed that armed struggle is the only way to realize the dream of a free and socialist India. Azad joined the Hindustan Republican Association (HRA) formed by Sachindranath Sanyal in 1923.

Chandrasekhar Azad played a key role in the famous Kakori train robbery of 1925 in which revolutionaries of HRA led by Ram Prasad Bismil and Ashfaqullah Khan looted the Number 8 Down Train carrying cash-bags belonging to the British Government Treasury. In retaliation, police launched an intense man-hunt and all the revolutionaries were rounded up with the sole exception of Chandrasekhar Azad. In such a grim scenario, Azad took upon himself the onerous task of rejuvenating the armed movement.

He joined hands with Bhagat Singh and other young patriots and converted the HRA into Hindustan Socialist Republican Association in 1927. Azad is widely regarded the mentor of Bhagat Singh and together they infused new life and energy into the flagging revolutionary movement. The highpoint of their association was the killing of DSP Saunders at Lahore in 1928 to avenge the death of freedom fighter Lala Lajpat Rai.

On February 27, 1931 Chandrasekhar Azad went to the Alfred Park in Allahabad to meet two of his comrades. On being tipped off by an informer, police surrounded the Park from all sides and asked Azad to surrender. But Azad chose to fight till his last breath and opened fire on the police. When all his ammunitions were finally exhausted and only one bullet remained in the pistol, Chandrasekhar Azad took his own life.


Philosophy of Chandrasekhar Azad

The revolutionary zeal of Chandrasekhar Azad was a manifestation of his principles and philosophies. At an early age, Chandrasekhar became disenchanted with Gandhian philosophy because of the abrupt end to the non cooperation movement in 1922 and the subsequent split of the Congress Party into two factions. A depressing stagnancy prevailed in the political scenario that made Azad all the more determined to seek freedom through armed rebellion.

Azad believed that armed revolution against the enemies of people was indispensable to kindle patriotism among the masses. He joined hands with other revolutionaries like Ramprasad Bismil, Jogesh Chatterjee, and Sachindranath Sanyal to establish the Hindustan Republican Association (HRA) in October 1924 in Kanpur. The organization was founded with the objective of unleashing a mass movement by inflicting blows to the British machinery.

Like his comrades Azad was also drawn towards the philosophy of socialism and he drew inspiration from the success of the Russian Revolution in 1917. After the arrest of most of the HRA leaders in the Kakori robbery, Azad came together with Bhagat Singh to reorganize the HRA as the Hindustan Socialist Republican Association. Attainment of a free and socialist India became the avowed objective of the organization.

Chandrasekhar Azad was a pious Hindu and he worshipped Lord Hanuman. Many a time Azad masqueraded as a priest in a Hanuman temple to escape police manhunts. He established a small hut near the temple of Lord hanuman on the banks of Saatar River and started living there in the disguise of Pandit Harishankar Brahmachari.